It was busy day at work; T2F is the place that provides food for thoughts . Last evening one of the stand up comedians Sami Shah performed there. I reached half an hour earlier and decided to explore books and then grab sandwich along with coffee.
I was looking at books I came across an interesting cover page, a book written by Rumana Husain, graphically appealing and thought provoking title “Karachiwala a Subcontinent within a City”!! When I flipped few pages I came across an African descendent Baloch woman’s picture, each page had description such as name and ethnic group of the person in the picture. I came across a funny ethnic group name, it described African descendent Baloch woman as MAKRANI.
To me it is funny that people end up writing books without knowing the basics of an ethnic group. However being a Baloch, my forefathers migrated from Makran to Karachi, born and brought up in Karachi, i am a truly Karachiite but deeply connected to my roots.
When one looks at various definitions of ethnic group, it is described as “a group of people whose members identify with each other, through a common heritage that is real or assumed, sharing cultural characteristics. This shared heritage may be based upon putative common ancestry, history, kinship, religion, language, shared territory, nationality or physical appearance".
Markran is a place and people living in that area are called Makrani and ethnically they are Baloch. Similarly I can not call Karachiite an ethnic group, no one describes the ethnic identity of people living in Karachi as Karachiite.
The African convert Baloch were once ethnically from various African origin tribes bought (during slave trade) by rulers of Muscat and various princely states of Balochistan. There was severe drought in Balochistan and African slaves “convert into Baloch; adopted Balochi culture and language” were freed. During 1850s modern port construction work started and most of the slaves got laborious jobs and settled near Liyari.
Unfortunately, we as Pakistani do not interact with each other, don’t understand each others' background, psyche, history, norms, values and to large extent culture and we never try to explore the rich cultural heritage of Pakistan.
At times I feel that in Pakistan we are alien for each other.
Friday, April 30, 2010
Sunday, April 18, 2010
LUMS Dramaline; Fun, Frolic & No Substance!!!!
It was warm evening, exam pressure and day long study but late evening fun filled dramas/skits were respite. It was wonderful to see students using various platforms to express themselves. Dramas are one of the creative means used across the world and various themes talk volumes about issues or events happening across the society.
First day, four dramas were presented, performances were wonderful, creative vigor and talent was worth noticing. They made everyone laugh and walk away with fun.
However, as LUMS student, drama themes disturbed me a lot and made me think.
All three dramas were fun packed but them talked about drinks. One drama was about a gay, it was neither ridiculing nor demonizing gay or supporting but performance was more of physical nature. Gay character was getting closer or sitting on the top of other guy, wearing female nightwear etc.
Second drama was about junior student ragging, a student from Karachi facing seniors. It was shocking to me once senior asked naïve junior about his academic profile, reply was “Mein Nay Inter Ka Course Kia Hay”. It was way below the belt; I could never expect this from LUMS student.
Lastly, a drama on Sawat Taliban was presented; they depicted the other side of the story. A guy visits Sawat with his wife, forcefully abused & wife gets killed.
One thing always comes in mind that everyone knows about Sufi Mohammad (Taliban Leader in Sawat Valley) and it is obvious the way our security establishment propped Taliban to get foothold in strategic tug of war in regional geo-political milieu.
Drama depicted Taliban as heroes; the extreme actions against women were the result of US drones. Furthermore, it was never realized that Sawat had always been a tourist resort, a tolerant society but messed by Taliban.
Talibanization is neither Islamic nor Pashtun culture it’s the result of geo-political tug of war hurting men, women and innocent children.
Performances were no doubt fun watching but lack of substance shows dismal state of our society. To me it’s the by product of our academic system, we teach distorted history, de-intellectualization is eminent, biased media and dominance of right wing forces in security establishment of Pakistan is deeply hurting our progress.
Sunday, April 11, 2010
Diamonds are Forever!!!
Diamonds are forever, an advertisement tag line of DeBeers, a famous Diamond mining and marketing firm.
No doubt, diamonds are precious, show uniqueness, relationship, love and bonding. A diamond as present always brings happiness.
However, Chinese women segment surprised me, today I came across an interesting advertisement, to Chinese women it is an insult or considered rude if a guy gives them diamond as present and to them its vulgar display of money and power. Chinese women think that they are capable of buying expensive and precious things themselves, no matter how rich or poor a girl is!!!
They want to be successful, independent and treated equally with respect.
Thursday, April 8, 2010
Cultural Revival in Karachi; Musical Base Rock Café, Artistic Koel & Intellectual T2F
During 70’s Karachi was the cultural capital of Pakistan. Road side Coffee Houses used to provide a place for intellectual tête-à-tête .Over the period my city has evolved and at the same time global political issues & dynamics have also changed. After passing through transition, today Karachi has engulfed with range of cafes.
Surge of cafés is not all about coffee and sandwiches but a new form of culture and entertainment is evolving. There are three cafes playing a pivotal role, THE BASE ROCK CAFÉ, CAFÉ KOEL & T2F. When I think about these three cafes, music, art and intellectual quest comes in my mind.
I remember my Tokyo journey, while walking through upscale Ginza; I saw young girls and guys desperately waiting for local stars, right in front of a theater, similarly my New York trip to Broadway theaters and cafes talked volumes about the taste and artistic flair of the people. I could see intellectual artistic persona effect both in Tokyo & New York. When it comes to Karachi, I used to feel that my city is culturally dead, tasteless, heartless and completely de-intellectualized.
After the influx of cafés in Karachi I am optimist & have strong belief that these cafés would eventually lead to the revival of 70s coffee houses with contemporary taste of music, art and intellectual freedom.
Base Rock Café (BRC) is a café cum musical oasis for culturally starved Karachi, BRC is not about coffee and music but it offers a launching pad for under ground music talent in Karachi. With best music system, it brings Karaoke, tribute to music icons along with live bands and music competition for music freaks.
Café Koel adds an artistic flair to café scene in Karachi, a café evolved from Noor Jehan’s artistic quest for traditional crafts. It lead to the revival of hand block printed fabric mainly Ajrak prints of Hala Sind. Café offers breakfast, lunch and dinner, one can enjoy meal under a tree or air-conditioned artistic indoor. There is an art gallery along with a boutique of exotic hand block printed fabrics.
The Second Floor T2F is a café that provides food for thought besides coffee & sandwiches, an open place for intellectual tête-à-tête. It is run by Peace Niche, an NGO, and brain child of Sabeen Mahmud. It frequently arranges discussions, invites brilliant guest speakers, provides space for book launches and also house range of books available for reading and sale.
I would love to see my Karachi, transforming from violence ridden chaotic city image to a fun filled, intellectual & artistic persona.
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